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 Progressive Labor Party on Race & Racism

OUR FIGHT

 

Progressive Labor Party (PLP) fights to destroy capitalism and the dictatorship of the capitalist class. We organize workers, soldiers and youth into a revolutionary movement for communism.

Only the dictatorship of the working class — communism — can provide a lasting solution to the disaster that is today’s world for billions of people. This cannot be done through electoral politics, but requires a revolutionary movement and a mass Red Army led by PLP.

Worldwide capitalism, in its relentless drive for profit, inevitably leads to war, fascism, poverty, disease, starvation and environmental destruction. The capitalist class, through its state power — governments, armies, police, schools and culture —  maintains a dictatorship over the world’s workers. The capitalist dictatorship supports, and is supported by, the anti-working-class ideologies of racism, sexism, nationalism, individualism and religion.

While the bosses and their mouthpieces claim “communism is dead,” capitalism is the real failure for billions worldwide. Capitalism returned to Russia and China because socialism retained many aspects of the profit system, like wages and privileges. Russia and China did not establish communism.

Communism means working collectively to build a worker-run society. We will abolish work for wages, money and profits. Everyone will share in society’s benefits and burdens. 

Communism means abolishing racism and the concept of “race.” Capitalism uses racism to super-exploit black, Latino, Asian and indigenous workers, and to divide the entire working class.

Communism means abolishing the special oppression of women — sexism — and divisive gender roles created by the class society.

Communism means abolishing nations and nationalism. One international working class, one world, one Party.

Communism means that the minds of millions of workers must become free from religion’s false promises, unscientific thinking and poisonous ideology. Communism will triumph when the masses of workers can use the science of dialectical materialism to understand, analyze and change the world to meet their needs and aspirations.

  Communism means the Party leads every aspect of society. For this to work, millions of workers — eventually everyone — must become communist organizers. Join Us!

 

 

 

 

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Entries in langston hughes (4)

Saturday
Mar042023

1930s: Langston Hughes, poet of the communist movement 

The last issue of CHALLENGE (3/1/23) remembered Langston Hughes as a writer sharply critical of Jim Crow segregation during World War II and as a poet for the working class of the U.S.—particularly Black workers.  Now we’ll flash back to the 1920s and 1930s, the period when Hughes became an advocate for multiracial, anti-capitalist revolution.  A tradition of anti-racist activism ran deep in Hughes’ family history. In 1858, his maternal grandmother, Mary Langston, married Lewis Leary, an abolitionist who died in John Brown’s 1859 raid in Harper’s Ferry. Her second husband, Charles Howard Langston, was an educator and ardent abolitionist.  

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Friday
Mar192021

Art for antiracists: Langston Hughes and the Spanish Civil War 

Langston Hughes, a major 20th-century literary figure, moved significantly to the left in the mid-1930s—as a poet, playwright, and journalist. At a time when imperialist fascism in Italy and Germany brought on the invasion of Ethiopia (1935-37) the Spanish Civil War (1936-39), and eventually World War II (1939-1945), Hughes became one of the world’s leading communist and antiracist voices.

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Friday
Mar052021

1930s: Langston Hughes, major poet of the communist movement

The previous issue of CHALLENGE (3/3) remembered Langston Hughes as a writer sharply critical of Jim Crow segregation during World War II and as a poet for the U.S. working class—particularly Black workers. Now we’ll flash back to the 1920s and 1930s, the period when Hughes became an advocate for multiracial, anti-capitalist revolution.  
A tradition of antiracist fightback ran deep in Hughes’s family history. In 1858, his maternal grandmother, Mary Langston, married Lewis Leary, an abolitionist who died in John Brown’s 1859 raid in Harper’s Ferry. Her second husband, Charles Howard Langston, was an educator and ardent abolitionist.
Hughes’s influences
According to his biographer Arnold Rampersad, young Langston Hughes was influenced by the poetry of Walt Whitman, Carl Sandburg, Paul Laurence Dunbar, and Claude McKay, along with the work of W.E.B. Du Bois, the antiracist, pro-communist writer and historian. In June 1921, Hughes’ poetry was published for the first time in a professional journal. “The Negro Speaks of Rivers” came out in The Crisis, the journal of the NAACP.

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Thursday
Feb182021

1940s Langston Hughes: Antiracist writer & communist

This is part one of a three-part series on Hughes.

Langston Hughes was the premier 20th-century poet for the U.S. working class, and particularly Black workers. He spoke to their dreams of a world without racism and the harsh realities of Jim Crow and pervasive segregation. Born in 1901 in Joplin, Missouri, and raised in the Midwest, Hughes spent his early 20s attending colleges, working on ships, and traveling through West Africa and Europe. He became one of the leading artists of the Harlem Renaissance in the 1920’s, when writers, musicians, painters, sculptors, actors, historians, sociologists, and activists made Harlem a dynamic center for culture and politics. Even the Depression of the 1930’s could not dampen this creative environment for Black artists, thinkers, and organizers. 

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