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 Progressive Labor Party on Race & Racism

OUR FIGHT

 

Progressive Labor Party (PLP) fights to destroy capitalism and the dictatorship of the capitalist class. We organize workers, soldiers and youth into a revolutionary movement for communism.

Only the dictatorship of the working class — communism — can provide a lasting solution to the disaster that is today’s world for billions of people. This cannot be done through electoral politics, but requires a revolutionary movement and a mass Red Army led by PLP.

Worldwide capitalism, in its relentless drive for profit, inevitably leads to war, fascism, poverty, disease, starvation and environmental destruction. The capitalist class, through its state power — governments, armies, police, schools and culture —  maintains a dictatorship over the world’s workers. The capitalist dictatorship supports, and is supported by, the anti-working-class ideologies of racism, sexism, nationalism, individualism and religion.

While the bosses and their mouthpieces claim “communism is dead,” capitalism is the real failure for billions worldwide. Capitalism returned to Russia and China because socialism retained many aspects of the profit system, like wages and privileges. Russia and China did not establish communism.

Communism means working collectively to build a worker-run society. We will abolish work for wages, money and profits. Everyone will share in society’s benefits and burdens. 

Communism means abolishing racism and the concept of “race.” Capitalism uses racism to super-exploit black, Latino, Asian and indigenous workers, and to divide the entire working class.

Communism means abolishing the special oppression of women — sexism — and divisive gender roles created by the class society.

Communism means abolishing nations and nationalism. One international working class, one world, one Party.

Communism means that the minds of millions of workers must become free from religion’s false promises, unscientific thinking and poisonous ideology. Communism will triumph when the masses of workers can use the science of dialectical materialism to understand, analyze and change the world to meet their needs and aspirations.

  Communism means the Party leads every aspect of society. For this to work, millions of workers — eventually everyone — must become communist organizers. Join Us!

 

 

 

 

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Sunday
Oct282018

100-year anniversary of the end of World War I

 Murderous World War I, known as the Great War then, ended one hundred years ago on November 11, 1918. It might be impossible to overestimate the impact of this war upon world history. It was by far the bloodiest war in history until that time. The slaughter horrified even those many patriots who had anticipated it and had celebrated when it began.
The Great War was pure imperialist—that is, capitalist—slaughter for empire and territory. There were no reasons behind it that could be called recmotely morally redeeming.
It wasn’t for “freedom”, whatever that means, or for “national self-determination”, or for an end to colonialism, or against racism or brutality. All these notions mask the fact that, in essence, World War II was also imperialist.
 No such ideological excuses can hide the fact that the Great War was over the division of the earth, a war FOR, not against, subordination, colonialism, empire.
It was a war among “democracies” — in that Germany was no less “democratic” than the United Kingdom (both were parliamentary monarchies) or, the monarch aside, than the United States.
The Great War led millions of people worldwide to seriously question or even reject “patriotism” as a cover-up for capitalist and imperialist rule.
This massive revulsion against imperialist slaughter and the misery it brought to the vast majority of the peoples of the world led to social and political progress. The Russian Revolution and the International Communist Movement; the militancy of organized labor; the certainty that a better world than capitalism, imperialism, and the devastation they produce must be possible.
The Great War was an event with mighty lessons for all of us today. No wonder it is neglected, Although largely forgotten those lessons were dynamite in 1918, and still are today.

*****

Letter

Today I commemorate my great-uncle, George Devine, a veteran and a victim of the Great War. He went off to war in 1917, at the age of 21.  In 1918 he returned “shell-shocked”—the name at that time for what is today called post-traumatic stress disorder (PTSD). He had been driven insane—literally—by the stress and shock of trench warfare. He never recovered.
For his family, this was worse than if he had been killed—to witness his unending suffering, year after year. My late mother remembered him living with her and her parents for brief periods in the 1920s. But then he had to return to the Veterans Administration hospital for the brain injured at Perry Point, MD, where he lived for the rest of his life.
 He died there on January 31, 1941. Poor young man! His whole bright future at the age of 21 ruined, and it was not to defend his country, or any noble ideal at all. To save J.P. Morgan & Sons, and other American banks, whose huge loans to the United Kingdom would have been lost if Germany had won the war. To put the capitalists of the United States ahead of the capitalists of Europe.My grandmother, his only sibling, could never speak of her younger brother George without weeping. Not wishing to cause her distress, we never asked her about him. And now it is far, far too late; Grandmother died in 1994, at the age of 99.
I think of him today, on the 100th anniversary of the end of the war that ruined his life.Yet he was but one of millions of young men, and tens of millions of men, women, and children the world around, whose lives were blasted by that terrible, imperialist war.
For me, great-uncle George stands in for all of them—all the people killed by wars for exploitation, for the enrichment of the few at huge cost to the many.And I prefer to believe this: As long as I—we—learn the lessons of the Great War, and struggle for a world of justice, free of exploitation, free of capitalism, free of inequality— then my great-uncle George, and the myriad of those like him throughout the history of the awful 20th century, did not die entirely in vain.

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